My Goddess is somewhere between three and five thousand years old. She was hewn from a large lump of granite until, around the time of the Romans, she was carved again, adding the garments and, possibly, the face she wears now.
She is known as La Gràn’Mère du Chim’tière, in the Guernsey French of Marie De Garis — whose Folklore of Guernsey (1975) is a peerless source of information about the island’s traditions— or La Gran’mère du Chimquière; the Grandmother of the Cemetery. And she stands just outside the consecrated ground of St Martin’s Parish church, next to the gate that opens into the churchyard. Those who walk into the charming parish church pass something that has existed twice as long as Christianity itself.
She is a bone fide graven image. You can tell this because, in 1860, a zealous churchwarden called Tourel grew furious at the reverence being paid to her by parishioners and ordered the La Gran’mère to be destroyed. This desecration was successfully achieved, and she was broken in half. Such was the outcry among local inhabitants, however, that she was mended with cement and relocated to her current position. To this day offerings of flowers and coins are left on her head.
The Guide to the Parish Church of St. Martin says “the Church stands on the site of a Neolithic tomb-shrine below which two springs emerge. One, La Fontaine de la Bellouse was said to have healing powers.” It is still a pleasant spot, despite the white van that seems to be perpetually parked in front of La Gran’mère every time I visit.
In fact I have been checking in with this Goddess for more than fifty years. I have a compulsion to visit her as one of the first things I do every time I return to the island. And although I don’t quite stand in the lane talking aloud to her, there is some daft part of me that thinks an update on my life is somehow downloaded into the impassive stone.
She is not an insubstantial being whose appearance is unknowable. This divine chunk of ancient history is not fenced off, and stands completely unprotected on the street. You can touch her; she has a tangible reality.
After my own grandmother’s funeral service in St Martin’s church, my grandfather, whose legs had become weak with the day’s events, paused to steady himself, leaning on La Gran’mère’s shoulder completely unselfconsciously.
My friend Richard Fleming and I collaborated on our book A Guernsey Double. We both wrote about about La Gran’mère, but from opposite perspectives. For Richard she is something to be hurried past: “yet, as I pass with dogs that cringe/ and shy away from nameless harm,/ the day seems darker,/far less warm.” While for me she has become something to which, bizarrely enough, I turn for comfort “Anchor me, Gran’mère,/ my stone tongue/ is tapping my teeth;/ anchor me/in my night storm,/in my heart worn/exhaustion.”
Although I personally worship La Gran’mère I will leave the last words to Marie De Garis.
Looked at during the daytime la gràn’mère wears a very benign look, but photographs taken by flashlight at night reveal quite a different aspect. She then looks a fierce and malevolent object.